BODY ORNAMENT ART TRADITION GUDNA

Authors

  • Tinu Bala Research Scholar, Painting, Sarojini Naidu Government Girls Post Graduate, Autonomous, College, Shivaji Nagar, Bhopal M.P., India
  • Dr. Aparna Anil Professor and Head of Department, Department of Painting, Sarojini Naidu Government Girls Post Graduate, Autonomous, College, Shivaji Nagar, Bhopal, M.P., India

DOI:

https://doi.org/10.29121/granthaalayah.v14.i2SCE.2026.6770

Keywords:

Body, Art, Gudna

Abstract [English]

Tattooing has been prevalent among tribal women in Madhya Pradesh since ancient times. Tattooing is the art of engraving indelible marks on the skin. This art is prominently practiced by various tribal communities in India. It is created as a form of prestigious ornamentation and beautification and is believed to precede death. Tattoo marks date back to 200 BC. Tattoos were found on the hands of women and on inscriptions found at Bharhut. The word "tattoo" is a form of Devanagari, meaning "writing" or "drawing." Traditionally, this art has been practiced as the process of inscribing figures, symbols, or ornaments on human skin. Each community practicing tattooing has its own meanings for the motifs and body parts. In addition to the body, similar motifs are also seen on walls and books on special occasions such as weddings and festivals.

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References

Hansa, K. (1993–1994). Tribal and Folk Arts of Madhya Pradesh (मध्यप्रदेश आदिवासी और लोक कलाओं पर केंद्रित). Chaimasa, 10(33), 21.

Nirgune, V. (1991). Godna (गोदना). Chaimasa, 8(25), 44.

Nirgune, V. (2018). Cultural Heritage (सम्पदा). Madhya Pradesh Tribal Folk Art and Dialect Development Academy, 65.

Khare, J. (1991). Body Engraving: Godna (अंग रेखांकन – गोदना). Chaimasa, 8(25).

Kumar, A. (2016). Godna Traditions of the Baiga Tribe in Changing Environment (बदलते परिवेश में बैगा जनजाति की गोदना परम्पराएं).

Trivedi, R. (2011). Baiga (बैगा). Vanya Prakashan, 51.

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Published

2026-02-28

How to Cite

Bala, T., & Anil, A. (2026). BODY ORNAMENT ART TRADITION GUDNA. International Journal of Research -GRANTHAALAYAH, 14(2SCE), 255–260. https://doi.org/10.29121/granthaalayah.v14.i2SCE.2026.6770