ऋक्प्रातिशाख्यवर्णितस्य पिङ्गलच्छन्दःसूत्रवर्णितस्य च गायत्रीछन्दसः तुलनात्मकं समीक्षणम्

Sunanda Bishnu; Laxminarayan Pandey

doi:10.29121/shodhkosh.v5.i1.2024.6084

Authors

Sunanda Bishnu Department of Sanskrit, Mansarovar Global University, Sehore, M.P., India
Laxminarayan Pandey Department of Sanskrit, Mansarovar Global University, Sehore, M.P., India

DOI:

https://doi.org/10.29121/shodhkosh.v5.i1.2024.6084

Keywords:

Concise Summary, Introduction, Introduction to Rikpratishakhya, Introduction to Pingalachchanda Sutra, Explanation of The Word Gayatri, Gayatri Chanda of Rikpratishakhya, Gayatri Chanda of Pingalachchanda Sutra, Comparative Review of Gayatri Chanda Described in Rikpratishakhya- Pingalachchanda Sutra, Conclusion, Glossary of Terms, Bibliography

Abstract [English]

The Vedas are indeed a vast and pure array of words, the fruit of the essence experienced by the Indian intellectuals in the scriptures of spirituality through the religious practices realized in literature, poetry and dictionaries. The Vedas are the root of all religion. That Veda, which consists of mantras and Brahmanas, is not only revered in Indian literature, but also shines in the sky of world literature, shining with its own unparalleled image. The text which teaches the worldly means of attaining the desired and avoiding the undesired is the Veda, according to the commentator on the Vedas, Sainacharya. The Vedas, the oldest texts in world literature, reveal the means of attaining both worldly and spiritual welfare, religion and the giver of its fruits. The oldest form and development of human culture can be determined by examining the Vedas. India’s great reputation in the entire world is based on the Vedas. The history of the human race and the nature of modern linguistics are examined through the study of the Vedas. It is also true that the mystery of the Vedas is the fundamental study, criticism and contemplation of the six limbs of teaching and other parts of the Vedas

Abstract [Hindi]

साहित्य-काव्य-कोश-साक्षात्कृतधर्मैर्भारतीयमणीषाभिरध्यात्मशास्त्रानुभूततत्त्वस्य फलं खलु विशालो विमलः शब्दराजिर्वेदः । वेदोऽखिलो धर्ममूलम् । मन्त्रब्राह्मणात्मकः सः वेदो न केवलं भारतीयवाङ्मयेष्वेव समादृतः, अपि तु विश्वसाहित्याकाशेऽपि स्वकीयया अप्रतिमप्रतिभया देदीप्यमानः सन् राराजते । इष्टप्राप्त्यनिष्टपरिहारयोरलौकिकमुपायं यो ग्रन्थो वेदयति स वेदः इति वेदभाष्यकार-सायणाचार्यराद्धान्तः । विश्वसाहित्ये सर्वतः प्राचीनतमो ग्रन्थः वेद एव ऐहिकामुष्मिकोभयविधश्रेयःसाधनस्य धर्मस्य तत्फलं दातुरीश्वरस्य च प्रकाशकः । मानवसंस्कृतेः प्राचीनतमं स्वरूपं विकासश्च वेदस्य परिशीलनेनैव निश्चेतुं शक्यते । समस्तेऽपि जगतीतले भारतस्य महती प्रतिष्ठा वेदमाश्रित्यैवास्ति । मानवजातेरितिवृत्तस्य आधुनिकभाषाविज्ञानस्य च स्वरूपं वेदाध्ययनेनैव परिशील्यते । इदमपि सत्यमतिरोहितमेवास्ति यद् शिक्षादिषडङ्गानां तथा षड्वेदाङ्गानां मौलिकानुशीलनं, पर्यालोचनं, मननं चान्तरेण वेदानां रहस्यं

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