ShodhKosh: Journal of Visual and Performing ArtsISSN (Online): 2582-7472
DEVELOPMENT OF PAINTING IN MADHYA PRADESH Dr. Alpana Upadhyaya 1 1 Department
of Drawing and Painting, Government Madhav College, Vikram University Ujjain,
M.P., India
1. INTRODUCTION 1.1. Research methods This research has critical philosophical aspects of the primary and secondary data. It includes generation and selection of material, synthesis and planning of work, presentation, and critical discussion. 1.2. About Madhya Pradesh "Madhya Pradesh" defines its position by its name - Madhya means "central" and Pradesh means state - this is the region which is part of the middle of India. Madhya Pradesh is also named as 'Heart of India', 'Tiger State', 'Central India', 'Diamond land’. Situated in the geographical heart of the country, it is an important state, which has a wonderful combination of different religions and cultures of the country. Indore is the major city of the region while Ujjain is an important historical city of Malwa region. Bharat Bhawan, Jahangir Mahal and Jahaz Mahal are the three historical monuments of the state. The beauty of Khajuraho's crafts has got its place in the World Heritage List whereas Bhimbaithka are world famous for its rock paintings. Balasubramanian (2017)
1.3. Paintings in Madhya Pradesh “ It means, in all the crafts (art), painting is the best.
In ancient times due to the tradition of Rock paintings, painting was
considered a part of architecture but soon it has been developed as an
independent art. These all are mentioned in ancient texts and scripts. Agarwal
(2020) 1) Prehistoric period: According to Vanaspati Goirala by looking at the primitive artifacts of the world, the exact history of the progress made by human civilization can be well known. Nature has embellish Madhya Pradesh with a free hand. Prehistoric centers have been found everywhere in the whole of Madhya Pradesh, but from the point of view of painting, three centers are prominent whose fame has spread to abroad – Bhimbaithka, Pachmarhi (Mahadev Mountain area) and Hoshangabad (Adamgarh). ·
Bhimbaithka rock
paintings: The world heritage site Bhimbaithka which was discovered by
Dr. V.S. Wakankar has two levels of paintings found- the first level "hunting
dance" and in the second level the human is marked as a friend with the
animal. Elephants, unicorns, cheetahs, bears, wild boars, wild cows, bulls,
buffaloes, nilgai, sambar, deer, monkeys are shown in the pictures. Somewhere
fish, turtle and crab are also depicted. Dance, costumes, ornaments, mother-
Social themes like son, drinking, hunting, group etc. are also depicted. Pratap (2020) Figure 1
·
Pachmarhi rock
paintings: Queen of Satpura Pachmarhi which is situated in Mahadev
mountain range has paintings of hunting and battle scene and also of dance and
daily scenes. Here three types of paintings have found where comes plank-shaped
and drum-shaped figures, chaotic and unbalanced form, and natural figures. ·
Adamgarh rock
paintings: In Adamgarh hilly areas which are located in Hoshangabad
(present Narmadapuram), the paintings have made also
from Stencil technique, “Girrafe group” and “Four Archers” are famous in it. ·
Chhatarpur area
rock paintings: Apart from the above mentioned places, there is a very
important area of Madhya Pradesh from the point of view of
prehistoric times, which has not yet been fully conserved. In these, the Head
of the Department of Government Maharaja College, Prof. S.K. Chhari and his
associates are constantly searching the rock paintings of this area. He has
gave information about the cave paintings near Bakswaha
village of Bundelkhand, which the villagers call by the name Dhimarkhuwa. There
is a red ochre painted roof with curved lines on the ceiling. According to
research, the time of these paintings has been described as Mesolithic, here
the depiction of animals and humans is dominant. More than 500 rock paintings
have been discovered in Jatashankar hill near Bijawar tehsil and also in
Maunasaiya hills near Bahagaon Dilari village. The paintings in Ammaswami caves
near Kishangarh are also comparable with the European cave paintings. Apart from this Madhya Pradesh, rock art is also found in
Shivpuri, Pahargarh of Morena district of Gwalior region, Raigarh, Raisen,
Rewa, Panna, Chhatarpur, Katni, Sagar, Narsinghpur, Bastar, Chambal Ghati, etc.
Pratap (2020) Figure 2
2) Early Middle Ages (Bagh Caves): Indian culture in history is represented by the cave paintings here. After Ajanta, the important caves from the point of view of painting are the caves of Bagh. This cave is two to three miles away from the river Baghini, a tributary of the Narmada, near the Vindhyachal mountain range in the Gwalior state of
Madhya Pradesh. There are a total of 9 caves, which are all viharas, but
paintings can be seen only in cave number 4 (Rangmahal) located on the right
side and cave number 5 (Pathshala) located on the left. Here, not only the
Buddha scene, but the paintings of daily life are also depicted, the depiction
of nature, animal, bird, and flower is also very beautiful, by getting the
scene of a dancer somewhere in the paintings, it can also be guessed that it must
have been related to the center "Padmavati" under the Nagas. Sharma (2018) Figure 3
Figure 4
3) Middle Ages: After the painting of Bagh Cave, in Madhya Pradesh, the picture remains are seen in the picture described in the literature, so after about 1200 years with the encouragement of Jain religion, the fragrance of painting again spread far and wide. The main three styles developed in the medieval period – Malwa, Bundelkhand, Gwalior and as the regional styles of these, Narsinghgarh, Rajgarh and Ratanpur are prominent. ·
Malwa school of
paintings: After the pictures of Samarangan Sutradhar, this style can
be inferred from the pictures found in the texts of Jain religions. The best
example of this is the Kalpasutra obtained from Mandu, in which the letters are
written in golden color on a red background and the pictures of humans,
animals, birds and deities are decorated with flower leaves. Due to the rule of
Rajputs, Turks, Pathans at different times, the creation here was always
interrupted, but during the time of Parmar kings, there was a good development
of painting along with fine arts. In this style, a combination of Jain style
and Shiraz style is seen. here the arched eyebrows, large eyes with clear
vision, adornment of the hair of the head, girls, maids and servants are
depicted according to Indian culture. The themes of Malwa painting were
Ragmala, Krishna Leela, Nayika Bhed, Durga Patha etc. which can be seen in Kala
Bhavan Varanasi. The royal families of Dhar, Dewas, Neemuch, Mandsaur, Ratlam
had a good collection of miniature paintings. Many murals are also found in
Amjhera and Nimar region. Anandakrishna (1968) Figure 5
Figure 6
· Gwalior (Gopanchal) school of paintings: In the Mahabharata period, the area known as Goparashtra is the Gopanchal region, after that it was also addressed by the name Sudesh, which means Gwalior which is the center of Agra (Akbar's territory). The Tomar dynasty took this area to Indraprastha, the king of Delhi, Chahadpal, was known as Gopanchal Vasi. Many idols were built here from time to time in fortifications and temples. Many of Jainism, copies of which are still available in various Jain temples of Madhya Pradesh. According to Dr. Stella Kramrisch, "Rajput art" has started due to the emergence of classical art and folk art, the best example of which is the terraced lattice on Mansingh's Man temple, in which dancing figures are depicted. The paintings here are no longer available, it is believed that they have been destroyed due to ignorance of the style. According to Shri Laxman Bhand, he got to see 12-13 Raga Raginis and Krishna Leelas pictures in Gwalior and a painted book of Ramayana was also obtained from the litter of his landlord's house, which got the specialty of Gopanchal style. The characteristic of these paintings are square shaped face, the anatomy and physique has tightness and a beard that dates back to the Renaissance. Raga- Ragini was discussed a lot by Damodar during the time of Raja Man Singh. Bhand (2010) Figure 7
·
Bundelkhand
School of paintings: After the rule of Nagas and Vakataks for 600 years, the
Tomar kings of Gwalior protected the Bundela culture by resisting the Muslim
invasions after the fall of the Chandelas. Paintings were made in Bundelkhand
during the time of Chandel dynasty, as well as the artists of Gwalior also came
here and made paintings. Chandela dynasty paintings are found from Madanpur
village of Lalitpur district, Vaishnav temple has murals, which are of
Apabhransa style, as well as murals of Ramayana, Krishnalila are found on the
palaces of Orchha. Many features can be seen in the paintings like a spectacled
face, change in appearance is visible in tunic, pajamas, veil, bodice, skirts.
Bhand (2010) Figure 8
4) Paintings in Contemporary/Modern Period (19th century to the present): Under the British rule, the western style was used in India, which had a direct impact on contemporary Indian painting. Art schools were opened by the British rule in Madras, Calcutta, and Mumbai respectively. Also, the Bengal School was founded by Avanindranath Tagore, leading to a revival in Indian painting, but this renaissance period could not be encouraged in Madhya Pradesh. The king here was influenced by the realistic style of western paintings and liked to paint in that style. Some artists also painted independently, which were influenced by the painting technique of artists like Raja Ravi Varma, Amrita Shergill. Painters like Shri Ramchandra Harnath and Babu Raopainter also contributed to the painting of Gwalior at that time, artists like Nanaji Bhujang and Ram Prasad Rao of Indore worked by coordinating European style in Indian style. After independence, the artists here painted independently, which started by drawing a line on rock, it progressed from European influence to abstract art. NS Bendre, D.J.Joshi, Vishnu Chinchalkar, Laxmi singh Rajput, Chandresh Saxena, Shranik Jain worked in the Impressionist style, while Shri Laxman Bhand worked in the Cubist style with the influence of Picasso. There are 6 main centers in Madhya Pradesh where painting was developed over the centuries, they are –Bhopal, Indore, Ujjain, Gwalior, Jabalpur, Dhar ·
Bhopal: Due to Muslim rule,
painting and sculpture got less encouragement in Bhopal, but Contemporary
Muslim artists of Shri DD Deolalikar, and Mukundrao Bhand were perfect artists
in landscape. And also, Late Sushil Pal who came here at the time of India
Partition worked in almost all mediums and got specialization in oil painting.
At present in Bharat Bhawan Bhopal which established with the contribution of
eminent artist J. Swaminathan and M.P. tribal museum so many activities,
workshops for art or paintings are going on. Also, colleges are giving degrees
in graduation or master level in painting subject. Figure 9
·
Indore: Indore became the
main center of political activities in the 19th century, Holkars has
contributed a lot in developing Indore aesthetically, many mural paintings have
been made by the Maharajas in Rajwada, whose themes are Ramayana, Mahabharata,
Bhagwat Geeta and many mythological and folk tales depicted in tempera
illustration method, An artist named Soparshree Harnanda made a painting of
Malhar Rao Holkar in Rajasthani style, which is preserved in the dumpling
office of Kota, also The painting of Rani Ahilyabai Holkar made by Prabhash
Chandra is a combination of Malwa and Deccan style. Nana Bhujang, Bherulal
Musawar, Deolalikar were prominent artists in the field of painting in Indore.
Others who played important roles were Dr. Devkrishna Jatashankar Joshi, M.F.
Hussain, Vishnu Chinchalkar, N. S.
Bendre, Shranik Jain, but of whom M.F. Hussain, N. S. Bendre left Indore
and moved to Mumbai where he gained national and international fame with his
skills. ‘Friday Group’ of painting also gave its significant contribution. Sethi
(2011) Today so many govt. or private institutes are giving education in
painting due to these youngsters engage themselves in exhibition and camps and
doing appreciable work in this field. At
present, Indore has taken the form of a metropolitan and art activities are
also increasing every day. This is the place
where the first fine Art college of the state was opened by Mr. Deolalikar,
which is still holding its prominent place. Recently the students of GIFA have
organized exhibition where they themselves dressed and set up as the important
paintings of the eminent Indian artist which looks so attracting. Apart from
this, Nutan Girls college is also giving education graduate and post graduate
level education in drawing and painting. In the memory of the famous artist
Aamir Khan Sahab of Indore, many artists participate in the painting exhibition
organized by Madhya Pradesh government every year in “Rang e Aamir”. Figure 10
Figure 11
·
Figure
12
Figure 13
·
Gwalior: During the reign of Maharaja Jivaji Rao Shinde it has
shown from the palaces, that he was very fond of palaces. He heir artists for
making wall paintings in the walls of Moti Mahal. During the 1857 independence
movement, many artists from Jhansi started living in Gwalior by making a
settlement which came to be known as "Chitera Oli". An organization
named "Cultural Society" was formed in Gwalior, which was the result
of the efforts of Rudra Hauji and Sardar Mohite, in which the painting topic
was discussed and the pictures of the members were reviewed. Education
institutes are also there which was first started by Shri Mukund Rao Bhand in
the form of “Lakshmi painting house”. As Gwalior always has art based
atmosphere today also so many artists are working in that field and encouraging
young artists for the future. Today also so many art exhibitions namely
Kalarang, kalasang ‘kalaparva’. Many workshops by M.P. Cultural department and
Lalit Kala Institute also organised for many freelance artists or art experts.
Just like Kalidas samaroh Gwalior is well known for ‘Tansen Samaroh’ in which
every year exibition are held by M.P. Cultural department. The work of Shri Triyambak Rao Nanaji Yawalkar in Gwalior
History is also an important part in Gwalior Art History, the name of painters of Gwalior include Hari Bhatnagar,
Devendra Jain, M.S. Kanade, Abdul Hameed, Vijay
Mohite are notable. Bhand (2010) Figure 14
Figure 15
·
Jabalpur: The holy city of
Jabalpur, situated on the banks of river Narmada, has a rich cultural heritage
of its own. Here Shri Ram Manohar Sinha and Shri Amritlal Vegad were skilled
artists who adopted the style of Shantiniketan. With the establishment of the
State Academy of Fine Arts in 1961, Painting, Applied Arts got an excellent
position. Artists like Hari Srivastava, Om Pandey, Bhagwan Das Gupta, Prabhu
Dayal Prajapati, Shranik Jain are also included in the history of Jabalpur.
Presently painting activities are seen in Lalit Kala
Mahavidyalaya, Jabalpur. Many artist camps are
also organized by M.P. Cultural department, fine arts school and also some
private associationsin which the camps and exhibitions organized every year by
'Etiadi Art Foundation' are prominent. Figure 16
Figure 17
·
Dhar: Dhar, the center of
the Parmar kings, located to the southwest of Indore and Mandu, is an important
center of art in Madhya Pradesh. In the year 1939, Padmashree Dr. Raghunath
Phadke established the “Lakshmi Kala Mandir” which is today known as Dhar School
of Arts or Lalit Kala Mahavidhyalaya. Many eminent artists have appeared from
Dhar - Shri Kanungo, Shri Madhukar Saswadkar, Shri Baburao Bhonsle, Shri Vishnu
Shridhar Wakankar, Shri Chandresh Saxena, Shri Madhav Vishwanath Giri, Shri
Mirza Ismail Baig are the main ones. Today so many freelance artists are
working in their best way and inspiring other artists for this. 5) Folk paintings
of Madhya Pradesh: India has always been known as a land depicting cultural
and traditional vibrancy through its traditional arts and crafts. Rural folk
paintings of India have distinctive colorful designs, made with religious and
mystical motifs which is also seen in the folk painting of Madhya Pradesh,
this state is mainly known for its Gond paintings, Mandana, chitravana and
Pithora paintings. The themes of Gond painting are mainly fixed on local
festivals like Karva Chauth, Deepawali, Ahoiashtami, Nag Panchami, Sanjhi etc.
horses, elephants, tigers, birds, deities, humans and objects of daily life are
painted in bright and vibrant colors. In Rajasthan and Madhya Pradesh, India,
the art of drawing on the floor on festive occasions is known as Mandana art,
which includes geometric graphs that originated from eastern Rajasthan.
Chitravan is based on local festivals like Deepawali, Sheetla Saptami, Karva
Chauth, Nag Panchami, Sanjhi, Ahoi Ashtami etc. It is not only ornamentation,
but it is also a spontaneous outburst of religious devotion. Sethi (2011) today Govt. is
trying to appreciate folk artists and so conducted various workshops or
exhibition especially in tribal or state museums of Bhopal for the better
exposure. Folk artists like Bhuri bai of Patol (Bheel art), Durga Devi Vyom (Gond
art), Jodhya bai (Baiga art) recently got Padmashree by Indian Government in
last three years. Figure 18
2. Conclusion It can be seen that painting holds the special position in state like Madhya Pradesh from prehistoric till today. It maintains its consistency from ancient time till modern. As we seen it’s a state having maximum no. of rock paintings centers and also artists are consistently working either that time or the other. It also well-known across nation for its folk paintings also folk artists gaining fame for their work. Earlier as only the nature available materials have used or artists bound to work in their respective a style but today they are free to use different media technique and keep experimenting for the better future. In education sector though the situation is not that much good but we can say we are facing transition phase this time as the amalgamation of traditional and modern can be seen in the education system right now and so we can expect the new better face will soon come for the state in art or the art education sector. The experts in that sector are putting their efforts continuously for the better future.
CONFLICT OF INTERESTS None. ACKNOWLEDGMENTS None. REFERENCES Agarwal, G. K. (2020). Kala Saundarya aur Samiksha Shastra. Sanjay publication, 37,167. Anandakrishna (1968). Malwa Paintings. Banaras Hindu University, 4,7,10,13. Balasubramanian, A. (2017). Madhya Pradesh at a Glance. http://dx.doi.org/10.13140/RG.2.2.19794.86723. Bhand, L. (2010). Madhya Pradesh Me Chitrkala : Jansampark Sanchalaya. Pratap, R. (2020). Bhartiya Chitrkala aur Murtikala Ka Itihas. Rajasthan Hindi Granth Academy. Sethi, R. (2011). A Critical Study of Three Artists Falicitated by Shikhar Samman. Vikram University. 63-64. Sharma, L. (2018). A Brief History of Indian Painting. Goel Publishing House, 45.
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